The 218th General Assembly reflections part 13
Copied from pcusa.org
The most emotionally charged overture from the Theological Issues and Institutions Committee came from the Presbytery of Newark asking the 218th General Assembly “to correct translation problems in five responses of the Heidelberg Catechism as found in The Book of Confessions and to add the original Scripture texts of the German Heidelberg Catechism.”
The issues surrounding this confession are complex and multi-layered. After hearing much information and debate, and defeating a minority report, the Assembly approved the overture to initiate the process to revise the Heidelberg Catechism by a vote of 436-280-11.
The United Presbyterian Church in the U.S.A. adopted The Book of Confessions in 1967, which included a 1962 translation of the Heidelberg Catechism prepared for and published by United Church Press. According to the overture rationale, Professor Edward Dowey of Princeton Theological Seminary chaired the committee of the General Assembly that compiled the confessions. He later admitted that a thorough check of this version was never undertaken and certain “illicit” changes made to this Heidelberg translation went undetected. After consulting the original German, as well as early Latin versions, five passages in the original text were discovered to be rendered incorrectly and key theological meanings were obscured.
Most of the Assembly’s attention focused on Question 87 of the catechism: “Can those who do not turn to God from their ungrateful, impenitent life be saved?” The current text of the answer reads: “Certainly not! Scripture says, ‘Surely you know that the unjust will never come into possession of the kingdom of God. Make no mistake: no fornicator or idolater, none who are guilty either of adultery or of homosexual perversion, no thieves or grabbers or drunkards or swindlers, will possess the kingdom of God.’”
According to the overture rationale, two phrases in the current answer that were supplied by the 1962 translators do not appear in the original text or in any translations produced prior to 1962. The primary phrase that is in dispute is “or of homosexual perversion.”
Neither the original German nor Latin contains text corresponding to this phrase, “Surely you know that the unjust will never come into possession of the kingdom of God. Make no mistake:”
If approved, the corrected text would read: “Certainly not; for as Scripture says no unchaste person, idolater, adulterer, thief, greedy person, drunkard, slanderer, robber, or anyone like that shall inherit the kingdom of God.”
The other four responses to the catechism questions would also be amended in a way that makes them more accurate and faithful to the original text. This approach would satisfy concerns that have been raised without the need of a major rewriting of the present translation.
According to the Rev. Mark Tammen, associate stated clerk and director of Constitutional Services for the Office of the General Assembly, a special committee will be appointed by the 218th GA moderator to study the recommendation and bring back a proposal to the 219th Assembly (2010). If that Assembly approves the proposal, it will be sent to the presbyteries for approval. If two-thirds of the presbyteries vote to adopt the amendments to the catechism, it will return to the 220th Assembly (2012). If that Assembly approves the changes, then the corrected Heidelberg Catechism will replace the current version in The Book of Confessions.
Friday, June 27, 2008
General Assembly reflections part 12
The 218th General Assembly reflections part 12
Copied from pcusa.org
The Rev. Gradye Parsons was elected stated clerk of the General Assembly.
Parsons has served as associate stated clerk of the General Assembly for the past eight years. In that role, he has been the director of operations for the Office of the General Assembly (OGA), including director of OGA’s General Assembly Meeting Services department.
Parsons has staffed a number of General Assembly committees. He spearheaded the development of a review process for each of the six agencies of the PC(USA) and staffed five of the six committees that conducted the reviews, with the exception being the review committee for OGA. Before his national church responsibilities, Parsons served as pastor of two churches in Tennessee for fifteen years. He was executive presbyter and stated clerk of Holston Presbytery for six years.
Copied from pcusa.org
The Rev. Gradye Parsons was elected stated clerk of the General Assembly.
Parsons has served as associate stated clerk of the General Assembly for the past eight years. In that role, he has been the director of operations for the Office of the General Assembly (OGA), including director of OGA’s General Assembly Meeting Services department.
Parsons has staffed a number of General Assembly committees. He spearheaded the development of a review process for each of the six agencies of the PC(USA) and staffed five of the six committees that conducted the reviews, with the exception being the review committee for OGA. Before his national church responsibilities, Parsons served as pastor of two churches in Tennessee for fifteen years. He was executive presbyter and stated clerk of Holston Presbytery for six years.
General Assembly reflections part 11
The 218th General Assembly (2008) reflections part 11
The Form of Government Taskforce referred:
After long discussion with many amendments, including a minority report, the Assembly approved the recommendation of their committee to refer the Form of Government Taskforce report to a new, expanded task force. Quoted here is the actual language of the action:
“That the recommendation (from the Form of Government Taskforce) be referred to the Office of the General Assembly with comment:
The referral to the Office of the General Assembly is for a period of consultation and study with churches and presbyteries through a system or systems designed and implemented by the Form of Government Task Force and members of the 218th General Assembly Committee on Form of Government Revisions. The participation of every presbytery in the period of consultation and study will be strongly urged. New members of this expanded task force are to be chosen from the 218th General Assembly (2008) Assembly Committee on Form of Government Revisions by the Moderator of the 218th General Assembly (2008), in consultation with the moderator and vice moderator of the 218th General Assembly (2008) Assembly Committee on Form of Government Revisions.
The new task force will revise the Form of Government Task Force Report, taking into account the concerns and suggestions gleaned from the consultation and study process. The guidance of the Advisory Committee on the Constitution, the overtures, and the testimony received by the 218th General Assembly (2008) Assembly Committee on Form of Government revisions and the committee’s comments are referred to the task force for serious and studied consideration. “
The Presbytery of Carlisle “is strongly urged” to study the Form of Taskforce report and make our conclusions known to the new taskforce. Anyone interested in participating in this consultation and study within our presbytery is asked to contact me as soon as possible.
The Form of Government Taskforce referred:
After long discussion with many amendments, including a minority report, the Assembly approved the recommendation of their committee to refer the Form of Government Taskforce report to a new, expanded task force. Quoted here is the actual language of the action:
“That the recommendation (from the Form of Government Taskforce) be referred to the Office of the General Assembly with comment:
The referral to the Office of the General Assembly is for a period of consultation and study with churches and presbyteries through a system or systems designed and implemented by the Form of Government Task Force and members of the 218th General Assembly Committee on Form of Government Revisions. The participation of every presbytery in the period of consultation and study will be strongly urged. New members of this expanded task force are to be chosen from the 218th General Assembly (2008) Assembly Committee on Form of Government Revisions by the Moderator of the 218th General Assembly (2008), in consultation with the moderator and vice moderator of the 218th General Assembly (2008) Assembly Committee on Form of Government Revisions.
The new task force will revise the Form of Government Task Force Report, taking into account the concerns and suggestions gleaned from the consultation and study process. The guidance of the Advisory Committee on the Constitution, the overtures, and the testimony received by the 218th General Assembly (2008) Assembly Committee on Form of Government revisions and the committee’s comments are referred to the task force for serious and studied consideration. “
The Presbytery of Carlisle “is strongly urged” to study the Form of Taskforce report and make our conclusions known to the new taskforce. Anyone interested in participating in this consultation and study within our presbytery is asked to contact me as soon as possible.
General Assembly reflections part 10
The 218th General Assembly (2008) reflections part 10
Christian and Muslim relations: “Same” versus “One”
The Assembly approved, after long debate and several significant amendments, a resolution on the relations between Christians and Muslims titled, “On Calling for Tolerance and Peaceful Relations Between the Christian and Muslim Communities.” As part of this impassioned debate on the floor of the Assembly, the important distinction between believing in “one” God and believing in the “same” God was discussed. It is very correct to say that each of the world’s three great, monotheistic religions – Christianity, Islam, and Judaism- each believe in one God. But these religious convictions placed in one God does not necessarily mean that these religions all believe in the same God. As we ponder the relations between the different religions of the world, especially since adherents of all these religions are increasingly present in our neighborhoods, it is a very important theological discussion to consider whether or not these different religions worship the same God.
Christian and Muslim relations: “Same” versus “One”
The Assembly approved, after long debate and several significant amendments, a resolution on the relations between Christians and Muslims titled, “On Calling for Tolerance and Peaceful Relations Between the Christian and Muslim Communities.” As part of this impassioned debate on the floor of the Assembly, the important distinction between believing in “one” God and believing in the “same” God was discussed. It is very correct to say that each of the world’s three great, monotheistic religions – Christianity, Islam, and Judaism- each believe in one God. But these religious convictions placed in one God does not necessarily mean that these religions all believe in the same God. As we ponder the relations between the different religions of the world, especially since adherents of all these religions are increasingly present in our neighborhoods, it is a very important theological discussion to consider whether or not these different religions worship the same God.
Thursday, June 26, 2008
General Assembly reflections part 9
The 218th General Asssembly (2008) reflections part 9
The Assembly approved a resolution to study the Belhar Confession, and consider whether or not this Confession should be added to our Book of Confessions. The text and a study guide are available at this websites (or search on Belhar at pcusa.org.)
http://www.pcusa.org/theologyandworship/confession/belhar.pdf
http://www.pcusa.org/theologyandworship/confession/belharstudyguide.pdf
The Assembly approved a resolution to study the Belhar Confession, and consider whether or not this Confession should be added to our Book of Confessions. The text and a study guide are available at this websites (or search on Belhar at pcusa.org.)
http://www.pcusa.org/theologyandworship/confession/belhar.pdf
http://www.pcusa.org/theologyandworship/confession/belharstudyguide.pdf
General Assembly reflections part 8
The 218th General Assembly (2008) reflections part 8
The Presbytery of Carlisle team:
I lift up grateful appreciation for the Commissioners from the Presbytery of Carlisle serving the 218th General Assembly.
Rev. John Green, pastor of our Paxton Church, serving on the Board of Pensions, Presbyterian Foundation and Presbyterian Publishing Corporation Committee.
Elder Margaret Mielke, clerk of session of our Pine Street Church, serving on the Review of the General Assembly Permanent Committees
Rev. John Barlow, pastor of our Warfordsburg Church, serving on the Worship and Spiritual Renewal Committee.
Elder Bud Marshall, from our Greencastle Church, serving on the Youth Committee.
Youth Advisory Delegate, Sarah Flint, from our Camp Hill Church, serving on our General Assembly Procedures Committee.
The Presbytery of Carlisle team:
I lift up grateful appreciation for the Commissioners from the Presbytery of Carlisle serving the 218th General Assembly.
Rev. John Green, pastor of our Paxton Church, serving on the Board of Pensions, Presbyterian Foundation and Presbyterian Publishing Corporation Committee.
Elder Margaret Mielke, clerk of session of our Pine Street Church, serving on the Review of the General Assembly Permanent Committees
Rev. John Barlow, pastor of our Warfordsburg Church, serving on the Worship and Spiritual Renewal Committee.
Elder Bud Marshall, from our Greencastle Church, serving on the Youth Committee.
Youth Advisory Delegate, Sarah Flint, from our Camp Hill Church, serving on our General Assembly Procedures Committee.
General Assembly reflections part 7
The 218th General Assembly (2008) reflections part 7
San Jose, California: Being an ethnic minority today.
This year the General Assembly is meeting in San Jose, California. I never visited this beautiful, northern California city before. I have enjoyed spending some time running each morning and using the break times during the day to walk around downtown San Jose. The convention center where our General Assembly meets is only a short walk from San Jose State University. The vicinity around the convention center and university community in downtown San Jose is a gorgeous area, highly developed but with beautiful green space and parks. I especially love the huge, majestic palm trees which are very common here and do not grow in Pennsylvania.
For lunch today, a gorgeous, sunny day in San Jose, I found a light sandwich and sat at a sidewalk table outside the restaurant. As I watched the lunchtime rush of people up and down the sidewalk, a fascinating thought entered my mind. As a white, middle-aged, male in San Jose I was an “ethnic minority”. A rich and fascinating rainbow of different kinds of people walked up and down the sidewalk past me. Only a few of them looked like me. Although I do not experience this kind of diversity on the sidewalk in Harrisburg, Pennsylvania or anyplace in the Presbytery of Carlisle, I know it is coming. What does it mean to be an “ethnic minority”? What does it feel like? The increasing ethnic diversity in our nation is a wonderful thing, in my opinion. America is a land with all kinds of difference and diversity. Whether we like it or not, whether we encourage it or not, our church is quickly becoming an ethnically diverse community as well. Although white people like me are still a vast majority group in our Presbyterian Church (U.S.A.), we will soon be an ethnic minority in our nation? How do you feel about that fact? How should the Church respond?
San Jose, California: Being an ethnic minority today.
This year the General Assembly is meeting in San Jose, California. I never visited this beautiful, northern California city before. I have enjoyed spending some time running each morning and using the break times during the day to walk around downtown San Jose. The convention center where our General Assembly meets is only a short walk from San Jose State University. The vicinity around the convention center and university community in downtown San Jose is a gorgeous area, highly developed but with beautiful green space and parks. I especially love the huge, majestic palm trees which are very common here and do not grow in Pennsylvania.
For lunch today, a gorgeous, sunny day in San Jose, I found a light sandwich and sat at a sidewalk table outside the restaurant. As I watched the lunchtime rush of people up and down the sidewalk, a fascinating thought entered my mind. As a white, middle-aged, male in San Jose I was an “ethnic minority”. A rich and fascinating rainbow of different kinds of people walked up and down the sidewalk past me. Only a few of them looked like me. Although I do not experience this kind of diversity on the sidewalk in Harrisburg, Pennsylvania or anyplace in the Presbytery of Carlisle, I know it is coming. What does it mean to be an “ethnic minority”? What does it feel like? The increasing ethnic diversity in our nation is a wonderful thing, in my opinion. America is a land with all kinds of difference and diversity. Whether we like it or not, whether we encourage it or not, our church is quickly becoming an ethnically diverse community as well. Although white people like me are still a vast majority group in our Presbyterian Church (U.S.A.), we will soon be an ethnic minority in our nation? How do you feel about that fact? How should the Church respond?
Subscribe to:
Posts (Atom)